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Didim District Guide

Didim Apollon Temple

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Didim Apollon Temple; Even though it is thought that there was a shrine there before the Ionians came in the X. C. BC, a temple at the same site was built in the VI. C. BC and later destroyed by the Persians in 494 BC. In the IV. C. BC Milesians started to rebuild the temple but could not complete it because of financial problems. In the I. C and IV. C. AD Roman emperors tried but could not complete the construction either. Later in the Byzantine period Theodosius II had a church built in the open air courtyard which was destroyed by an earthquake in the XV. C. AD. Even in its unfinished state the Apollo Temple was regarded as one of the largest temples of the Hellenistic world, comparable to the Artemis Temple in Ephesus or the Heraion at Samos.

The temple was 110 m. / 360 ft. long and 51 m. / 167 ft. wide with a height of 24 m. / 78 ft. It's a dipteros in Ionic order with 120 columns 108 of them surrounding the building by a double row and 12 in the pronaos. As George Bean points out in Aegean Turkey, the Apollo Temple "serves as a reminder that vastness in architecture was not purely a monopoly of the Romans". It's an unusual temple, not only because of its huge size but also for its antechamber with two Corinthian columns and two tunnels that led into the cella. The antechamber which was also termed as Cresmographeion probably served as an oracle office where prophecies were written out and delivered to people. In the middle of the temple there is an open air courtyard with another Ionic shrine which housed the cult statue of Apollo. There're a few hot springs where the priestess of Didyma immersed her feet or inhaled the water's vapors for inspiration before prophesying.

The huge Medusa relief standing next to the temple is a II. C. AD piece which has fallen off the frieze. A little further stand the remains of an altar and a well. Before asking for a prophesy from the priests in the pronaos, people purified themselves with water from the well and gave votive offerings in the altar.

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